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Female homosexual behavior may be present in every culture, although the concept of a lesbian as a woman who pairs exclusively with other women is not. Attitudes about female homosexual behavior are dependent upon women's roles in each society and each culture's definition of sex. Women in the Middle East have been historically segregated from men. In the 7th and 8th centuries, some extraordinary women dressed in male attire when gender roles were less strict, but the sexual roles that accompanied European women were not associated with Islamic women. The Caliphal court in Baghdad featured women who dressed as men, including false facial hair, but they competed with other women for the attentions of men. [152] [153] What’s most important is that you’re expressing yourself, your gender, and your sexuality in the ways that make you feel affirmed,” Underwood says. The word “lesbian” comes from the name of the Greek island Lesbos, where Sappho was born. She was an ancient Greek woman who wrote poems that included homosexual themes. The term “sapphic,” named for this poet, also refers to female homosexuality. Overt female homosexuality was introduced in 1929's Pandora's Box between Louise Brooks and Alice Roberts. After the Hays Code in 1930, most references to homosexuality in films were censored under the umbrella term "sex perversion". German films depicted homosexuality and were distributed throughout Europe, but 1931's Mädchen in Uniform was not distributed in the U.S. because of the depiction of an adolescent's love for a female teacher in boarding school. [264] Lesbianism, or homosexuality, was never spoken about in The Children's Hour, but it is transparent why Shirley MacLaine's character hangs herself. It's no wonder members of the group are all in the city. But we have a duty to find our sisters who are not,” says Leila.

When her parents died, Nella's brothers increased the pressure. There was no money for an education, they said, and besides they didn't believe a woman needed one. The city, with its colonial-era Art Deco buildings surrounding a market, a football stadium and places of worship, sits on the shores of Lake Tanganyika. This did not mean that women could not pursue sexual relationships with other women, but that such associations could not impose upon women's relationships to men. Rare references to lesbianism were written by Ying Shao, who identified same-sex relationships between women in imperial courts who behaved as husband and wife as dui shi (paired eating). "Golden Orchid Associations" in Southern China existed into the 20th century and promoted formal marriages between women, who were then allowed to adopt children. [182] Westernization brought new ideas that all sexual behavior not resulting in reproduction was aberrant. [183]Since medical literature began to describe homosexuality, it has often been approached from a view that sought to find an inherent psychopathology as the root cause, influenced by the theories of Sigmund Freud. Although he considered bisexuality inherent in all people, and said that most have phases of homosexual attraction or experimentation, exclusive same-sex attraction he attributed to stunted development resulting from trauma or parental conflicts. [223] [o] Much literature on mental health and lesbians centered on their depression, substance abuse, and suicide. Although these issues exist among lesbians, discussion about their causes shifted after homosexuality was removed from the Diagnostic and Statistical Manual in 1973. Instead, social ostracism, legal discrimination, internalization of negative stereotypes, and limited support structures indicate factors homosexuals face in Western societies that often adversely affect their mental health. [225] The two women had a relationship that was hailed as devoted and virtuous, after eloping and living 51 years together in Wales. In years past, “queer” was a derogatory term used toward lesbians, gay people, and others in the LGBTQ community. But some younger members of the community have reclaimed the term. Some lesbians may identify as queer. In general, queer simply means someone who isn’t straight. Myths and Misconceptions About Lesbians While many people still use the term lesbian sex, any LGBTQ+ person will tell you it’s outdated. Lesbian sex implies it involves two women who both identify as lesbians. We know not just women have vulvas and vaginas (some transgender and non-binary people do, too), and that not all women and people with vulvas who have sex with other women and people with vulvas identify as lesbians (they may identify as queer, bisexual, or pansexual, for example). So instead of using the term lesbian sex, we should instead be referring to it with a more inclusive term, like vulva-to-vulva sex, sex between two women or people with vulvas, or even just queer sex.

The primary component necessary to encourage lesbians to be public and seek other women was economic independence, which virtually disappeared in the 1930s with the Great Depression. Most women in the U.S. found it necessary to marry, to a " front" such as a gay man where both could pursue homosexual relationships with public discretion, or to a man who expected a traditional wife. Independent women in the 1930s were generally seen as holding jobs that men should have. [109] In Algernon Charles Swinburne's 1866 poem "Sapphics", the term lesbian appears twice but capitalized both times after twice mentioning the island of Lesbos, and so could be construed to mean ' from the island of Lesbos '. [13] In 1875, George Saintsbury, in writing about Baudelaire's poetry, refers to his "Lesbian studies" in which he includes his poem about "the passion of Delphine" which is a poem simply about love between two women which does not mention the island of Lesbos, though the other poem alluded to, entitled "Lesbos", does. [14] Use of the word lesbianism to describe erotic relationships between women had been documented in 1870. [15] In 1890, the term lesbian was used in a medical dictionary as an adjective to describe tribadism (as "lesbian love"). The terms lesbian, invert and homosexual were interchangeable with sapphist and sapphism around the turn of the 20th century. [15] The use of lesbian in medical literature became prominent; by 1925, the word was recorded as a noun to mean the female equivalent of a sodomite. [15] [16] Gradually, women began to author their own thoughts and literary works about lesbian relationships. Until the publication of The Well of Loneliness, most major works involving lesbianism were penned by men. Foster suggests that women would have encountered suspicion about their own lives had they used same-sex love as a topic, and that some writers including Louise Labé, Charlotte Charke, and Margaret Fuller either changed the pronouns in their literary works to male, or made them ambiguous. [250] Author George Sand was portrayed as a character in several works in the 19th century; writer Mario Praz credited the popularity of lesbianism as a theme to Sand's appearance in Paris society in the 1830s. [251] [r] Charlotte Brontë's Villette in 1853 initiated a genre of boarding school stories with homoerotic themes. [253]The Latin American lesbian movement has been the most active in Mexico, but has encountered similar problems in effectiveness and cohesion. While groups try to promote lesbian issues and concerns, they also face misogynistic attitudes from gay men and homophobic views from heterosexual women. In 1977, Lesbos, the first lesbian organization for Mexicans, was formed. Several incarnations of political groups promoting lesbian issues have evolved; 13 lesbian organizations were active in Mexico City in 1997. Ultimately, lesbian associations had little influence on the homosexual and feminist movements. [160] Women in ancient Greece were sequestered with one another, and men were segregated likewise. In this homosocial environment, erotic and sexual relationships between males were common and recorded in literature, art, and philosophy. Very little was recorded about homosexual activity between Greek women. There is some speculation that similar relationships existed between women and girls — the poet Alcman used the term aitis, as the feminine form of aites — which was the official term for the younger participant in a pederastic relationship. [44] Aristophanes, in Plato's Symposium, mentions women who are romantically attracted to other women, but uses the term trepesthai (to be focused on) instead of eros, which was applied to other erotic relationships between men, and between men and women. [45] Buoyed by what she found, Nella began connecting with women online. Women like her. Women who soon became her closest friends. Some women arrived at the recruiting station in a man's suit, denied ever being in love with another woman, and were easily inducted. [113] Sexual activity was forbidden and blue discharge was almost certain if one identified oneself as a lesbian. As women found each other, they formed into tight groups on base, socialized at service clubs, and began to use code words. Historian Allan Bérubé documented that homosexuals in the armed forces either consciously or subconsciously refused to identify themselves as homosexual or lesbian, and also never spoke about others' orientation. [114]

Lesbian consciousness became more visible in Nicaragua in 1986, when the Sandinista National Liberation Front expelled gay men and lesbians from its midst. State persecution prevented the formation of associations until AIDS became a concern, when educational efforts forced sexual minorities to band together. The first lesbian organization was Nosotras, founded in 1989. An effort to promote visibility from 1991 to 1992 provoked the government to declare homosexuality illegal in 1994, effectively ending the movement, until 2004, when Grupo Safo– Grupo de Mujeres Lesbianas de Nicaragua was created, four years before homosexuality became legal again. [161] An often-cited report by Human Rights Watch in 2009 spoke with only 10 members of the LGBT+ community and only one lesbian was interviewed. The BBC has spoken to dozens.

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If it’s your first time having sex with a woman or someone with a vulva, Dr Bisbey says you should treat it like you would having sex of any kind for the first time.

Watching the YouTube videos had confirmed to Niya that she was not alone. But where were the other gay women in Burundi? If you have masturbated and spent time exploring your own body, use the knowledge you have gained of what feels good to direct your partner. The liberty of being employed in silk factories starting in 1865 allowed some women to style themselves tzu-shu nii (never to marry) and live in communes with other women. Other Chinese called them sou-hei (self-combers) for adopting hairstyles of married women. These communes passed because of the Great Depression and were subsequently discouraged by the communist government for being a relic of feudal China. [184] In contemporary Chinese society, tongzhi (same goal or spirit) is the term used to refer to homosexuals; most Chinese are reluctant to divide this classification further to identify lesbians. [185] Leila had grown up in a loving, supportive middle-class family in Bujumbura city. She was popular. She had a boyfriend.

Break My Fall (2011)

Leila, Niya - and later Nella - formed a community. Now there are dozens of women who see themselves as Burundi’s secret lesbian collective. Some have support from their families. A few are married with children. No-one is openly out. Individuals identifying with or otherwise engaging in lesbian practices in the region can face family violence and societal persecution, including what are commonly referred to as " honor killings." The justifications provided by murderers relate to a person's perceived sexual immorality, loss of virginity (outside of acceptable frames of marriage), and target female victims primarily. [155] Americas

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